"..another popular liberal bumper sticker proclaims, "War Is not the Answer." It, too, is completely meaningless. If the question is, "What is the square root of 8?" war is not the answer. But if the question is "How do you stop genocidal regimes?" war probably is the answer." Dennis Prager
Today's article by Mark Tooley informs of of the growing uhber-pacifism movement among certain Christian denominations....
"The latest voice is distinguished evangelical New Testament scholar Ben Witherington (above), a frequent television commentator on biblical topics who commendably and thoughtfully has disputed the Jesus Seminar, the Da Vinci Code and other nonsense. Many religious pacifists of late, including prominent Evangelical Left activist Jim Wallis, are vague about their pacifism, speaking against war, while touting more benign "police" actions, as though they were non-violent. Witherington, in a recent exchange, more consistently suggests Christians must avoid serving in both military and police.
In that exchange with a fellow theologian, Witherington declared he did not think "Christians should either serve in the military or as police." And he wondered whether Christians could even serve as military chaplains or medics. Witherington insisted: "In short, for the Christian, there are plenty of things worth dying for and giving your life for, but nothing worth killing for, for life is of sacred worth, and we are called to save it, even from itself..."
America's Mainline Protestants have been displaced in influence by evangelicals. Unease by many young evangelicals with the length of the Iraq and Afghanistan wars has almost certainly fueled widening support for pacifism. But the old Social Gospel pacifism of the last century has been displaced by Anabaptist notions of at least superficial separatism and ambivalence about the state. Old Evangelical Left fixtures, like Jim Wallis, still motivated by 1960s era anti-war activism, and relentless fans of Big Government, have ironically embraced some Anabaptist themes in their wider campaigns against American force. More traditional Evangelicals and Protestants, sometimes unsure of their own tradition, are too often absent from the debate.
Insisting that Christians shun not only the military but also law enforcement, as Witherington suggested, is more faithful to historic Anabaptist separatist beliefs and more morally consistent than what Evangelical Leftists like Wallis usually assert. But removing Christians from government hardly bodes well for a nation increasingly spiritually adrift. And debating pacifism during America's next major crisis, as many Mainline Protestant elites were during even World War II, hardly seems wise. Lawson Stone's exchange with Witherington hopefully will help motivate other evangelicals to burnish their intellectual and spiritual weapons for an important debate that may help determine America's capacity for survival."
In that exchange with a fellow theologian, Witherington declared he did not think "Christians should either serve in the military or as police." And he wondered whether Christians could even serve as military chaplains or medics. Witherington insisted: "In short, for the Christian, there are plenty of things worth dying for and giving your life for, but nothing worth killing for, for life is of sacred worth, and we are called to save it, even from itself..."
America's Mainline Protestants have been displaced in influence by evangelicals. Unease by many young evangelicals with the length of the Iraq and Afghanistan wars has almost certainly fueled widening support for pacifism. But the old Social Gospel pacifism of the last century has been displaced by Anabaptist notions of at least superficial separatism and ambivalence about the state. Old Evangelical Left fixtures, like Jim Wallis, still motivated by 1960s era anti-war activism, and relentless fans of Big Government, have ironically embraced some Anabaptist themes in their wider campaigns against American force. More traditional Evangelicals and Protestants, sometimes unsure of their own tradition, are too often absent from the debate.
Insisting that Christians shun not only the military but also law enforcement, as Witherington suggested, is more faithful to historic Anabaptist separatist beliefs and more morally consistent than what Evangelical Leftists like Wallis usually assert. But removing Christians from government hardly bodes well for a nation increasingly spiritually adrift. And debating pacifism during America's next major crisis, as many Mainline Protestant elites were during even World War II, hardly seems wise. Lawson Stone's exchange with Witherington hopefully will help motivate other evangelicals to burnish their intellectual and spiritual weapons for an important debate that may help determine America's capacity for survival."
The above links are quite informative if anyone is interested in this type of debate. I think Witherington commits an error by arguing during the exchange that "Jesus said no violence" which is overly simplistic to say the least. True, Jesus did say "Blessed are the peacemakers.." and also extolled the virtues of turning the other cheek. However at no point is the concept of "Peace" uplifted over all others and nor did He command His followers to push for peace no matter what the potential price in human suffering could result in such prioritization. Feel free to leave your thoughts in the comment box below.
